Embroidery, before
the Renaissance, was a job for both sexes. Men and women working in workshops
produced the fine garments and banners that now hang in museums. Around the
Renaissance, embroidery became a talent of upper class women and trickled down
to the middle classes. Embroidery became a sign of an educated and refined
woman, one who has the patience, concentration and fine hand to produce
beautiful decorative textiles. For the upper class women, these were given as
favours to suitors, as gifts to friends, or to the church. For middle class
women, their embroidered objects were used in the house as napkins, hankies,
sheets and clothing. Embroidery has a rich feminine history, and continues to
the subversive embroidery that is used today in art. I plan to use embroidery
to explore what it is to be a woman and a feminist in today’s world.
As a base for this
conversation I am using objects that are specifically attached to femininity.
These could include feminine hygiene pads, tampons, lipstick, eye shadow, nail
polish, dresses or skirts and bras. I acknowledge that in certain situations
men use these items but, through a survey of friends, I have come to the
conclusion that they are still attached strongly to femininity. I will then
embroider these objects with words or patterns to emphasize their connection to
the feminine sphere.
I would like to
bring forth a conversation about why the words ‘feminist’ and ‘feminism’ are
negative words for a majority of the women in my generation, and maybe open up
a channel for these women to investigate feminist language and content. I also
want to have a conversation with myself about what femininity means to me. It
has always been something I was uncomfortable with, and I’d like to confront
that and start to understand why.
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